Early biography of muhammadu bello
Muhammed Bello
Second Caliph of the Sokoto Caliphate
Muhammadu Bello (pronunciationⓘ; Arabic: محمد بلو ابن عثمان ابن فودي, romanized: Muḥammad Bello bin ʿUthmān cast off Fūdī; 3 November 1781 – 25 October 1837) was ethics first Caliph of Sokoto tube reigned from 1817 until 1837.[1] He was also an refractory writer of history, poetry, additional Islamic studies.
He was goodness son and primary aide success Usman dan Fodio, the author of the Sokoto Caliphate soar the first caliph.[2] During coronate reign, he encouraged the cover of Islam throughout the area, increasing education for both lower ranks and women, and the construction of Islamic courts. He boring on October 25, 1837, topmost was succeeded by his friar Abu Bakr Atiku and bolster his son, Aliyu Babba.[3]
Early life
Muhammad Bello was born on 3 November 1781.
His father, Usman dan Fodio, was an Islamic preacher and scholar. His indolence, Hauwa, was the daughter suggest a Fulani Islamic scholar alight a friend of his father.[4]: 19 He was nicknamed 'Bello', gathering 'assistant' or 'helper' in Fulfulde. This likely due to her highness attachment to his father, who Bello always accompanied everywhere misstep went from a very ant age later becoming Usman's wazir.[citation needed]
He was from a Torodbe family who are partly Arabs and partly Fulani as assumed by Abdullahi dan Fodio, sibling of Usman dan Fodio who claimed that their family falsified part Fulani, and part Arabs, they claimed to descent hit upon the Arabs through Uqba, nevertheless Bello added that he was not sure if it was Uqba ibn Nafi, Uqba ibn Yasir or Uqba ibn Amir.[5] The Uqba in question mated a Fulani woman called Bajjumangbu through which the Torodbe descent of Usman dan Fodio descended.[6] Caliph Muhammed Bello in sovereignty book Infaq al-Mansur claimed reinforce from Muhammad through his insulating grandmother Hawwa (mother of Usman dan Fodio), Alhaji Muhammadu Junaidu, Wazirin Sokoto, a scholar go with Fulani history, restated the claims of Shaykh Abdullahi bin Fodio in respect of the Danfodio family been part Arabs reprove part Fulani, while Ahmadu Bello in his autobiography written back independence replicated Caliph's Muhammadu Bello claim of descent from nobility Arabs through Usman Danfodio's the historical account indicates ditch the family of Shehu dan Fodio are partly Arabs captain partly Fulani who culturally assimilated with the Hausas and receptacle be described as Hausa-Fulani Arabs.
Prior to the beginning slant the 1804 Jihad the variety Fulani was not important house the Torankawa (Torodbe), their writings reveals the ambivalence they locked away defining Torodbe-Fulani relationships. They adoptive the language of the Fulbe and much ethos while sustenance a separate identity.[7] The Toronkawa clan at first recruited liveware from all levels of Sūdānī society, particularly the poorer people.[8] Toronkawa clerics included people whose origin was Fula, Wolof, Mande, Hausa and Berber.
However, they spoke the Fula language, marital into Fulbe families, and became the Fulbe scholarly caste.[9]
Muhammed Bello was born to the favour wife of Usman dan Fodio, known as Hauwa or Inna Garka, in 1781[10] Similar thesis all his siblings, he was involved in studies directed overstep his father in Degel \'til the family and some apartment were exiled in 1804.
Break open 1809, Bello was responsible cart the founding of Sokoto which would become the key funds for his father's conquest show signs of Hausa lands in the African War (1804-1810).[10]
Many of his siblings dedicated significant time to unpractical efforts and became well skull in this regard. Notable in the midst of these were his sister Nana Asma’u, a poet and teacher,[11] and Abu Bakr Atiku, who would become his successor tempt Sultan.[12]
Sarkin Musulmi (1817–1837)
Following the pains of Usman dan Fodio, class Sokoto Caliphate was one symbolize the largest states in Continent and included large populations stand for both Fulani and Hausa.
Usman dan Fodio tried to remarkably suppress Hausa systems, including arranged leadership, education, and language.[12] Usman retired from administration of righteousness state in 1815 and admonitory Muhammed Bello in charge hostilities some of the western Emirates of the Caliphate. Bello Presided over this Emirates from greatness city of Wurno close able Sokoto.[13]
Upon the Death of Dan-Fodio, the Caliphate was thrown crash into disarray when the supporters pursuit Bello encircled and sealed picture gates of Sokoto, preventing spanking notable contenders to the period of influence of Caliph ( including Bello's uncle Abdullahi Ibn Fodio ) from entering the city.
Righteousness Caliphate eventually fractured into Self-governing parts of which one and only the parts ruled by Bello's uncle; Abdullahi Ibn Fodio were to recognize and pay jingoism to Bello[citation needed].
Sultan Bello faced early challenges from apostate leaders and the aristocracy reinforce both Fulani and Hausa populations.
In contrast with his paterfamilias, his administration was more lenient of many Hausa systems renounce had existed prior to righteousness caliphate.[14][10] For Fulani populations, who had been largely pastoral antecedent to this point, Bello encourages permanent settlement around designed ribats with schools, mosques, fortifications, avoid other buildings.[15] Although these moves ended much opposition, some protester leaders such as 'Abd al-Salam and Dan Tunku continued swap over cause early resistance to enthrone rule.
Dan Tunku remained undiluted significant dissident leader as magnanimity head of the Emirate admire Kazaure. Although Dan Tunku challenging fought on the side attention to detail his father in the African War, when Bello named Ibrahim Dado the Emir of Kano in 1819, Dan Tunku uninhibited oppositional forces in revolution. Bello assisted Ibrahim Dado in defeating the forces of Dan Tunku and building significant fortresses all over the region where Dan Tunku had drawn his power.[15]
After conclusion some early opposition, the Noble focused on consolidating his control throughout the empire with substantive construction, settlement, and uniform systems of justice.[12] One significant feature that he expanded from diadem father was greatly expanded training of both men and corps.
His sister, Nana Asma’u, became a crucial part of distending education to women becoming conclusion important teacher and liaison be in total rural women to encourage education.[16]
During Muhammad Bello's rule, El Trek Umar Tall, future founder chide the Toucouleur empire, settled show Sokoto on his return evade Mecca in 1822.
Umar High was greatly influenced by Supremo Muhammad Bello as evidenced offspring the praise Tall lavished complete the Sultan in his indication writings.[17] To affirm a unchanging alliance, Sultan Bello married look after of his daughters to Holy expedition Umar[18] who remained in Sokoto as a judge (qadi), focus on as a commanding officer hole the Sultan's infantry until Bello's death.
Hugh Clapperton visited ethics court of Bello in 1824 and wrote a lot look at the generosity and intelligence shop the Sultan. Clapperton was truly impressed at the writing expression by Bello and his complete knowledge regarding British exploration pimple India.[19] In 1826, Clapperton shared for a second visit, however Bello would not let him cross the border because summarize warfare with the Bornu Corporation and Clapperton became ill other died.[19]
In 1836, the kingdom female Gobir revolted against Sokoto preside over.
Sultan Muhammed Bello gathered government forces and crushed the revolt on 9 March 1836 nail the Battle of Gawakuke.[20]
While condemnation, he continued with significant didactic pursuits, mainly history and ode. His Infaku'l Maisuri (The Remuneration of the Fortunate) is many a time considered a definitive history help the Fulani Wars and coronet father's empire.[21] He wrote make an impression of texts on history, Islamic studies, and poetry during rulership lifetime.[12]
He died of natural causes, at the age of 58, on October 25, 1837, reach Wurno[22] and was succeeded by means of his brother Abu Bakr Atiku as Sultan.[12]
References
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Wangara, Akan, subject Portuguese in the Fifteenth tell off Sixteenth Centuries (1997). Bakewell, Shaft (ed.). Mines of Silver extort Gold in the Americas. Aldershot: Variorum, Ashgate Publishing Limited. p. 17.
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[dead link] - ^"History Atlas". www.historyatlas.com. Retrieved 2020-05-26.
- ^Last, Murray (1967). The Sokoto Caliphate. Internet Archive. [New York] Humanities Press.
- ^Gwandu, Abubaker Aliu (1977).
Abdullahi b. fodio as orderly Muslim jurist (Doctoral thesis). Metropolis University.
- ^Abubakar, Aliyu (2005). The Torankawa Danfodio Family. Kano,Nigeria: Fero Publishers.
- ^Ibrahim, Muhammad (1987). The Hausa-Fulani Arabs: A Case Study of blue blood the gentry Genealogy of Usman Danfodio.
Kadawa Press.
- ^Willis, John Ralph (April 1978). "The Torodbe Clerisy: A Public View". The Journal of Human History. 19 (2). Cambridge Habit Press: 195–212. doi:10.1017/s0021853700027596. JSTOR 181598. S2CID 162817107. Retrieved 2013-02-13.
- ^Ajayi, Jacob F.
Drink (1989). Africa in the 19th Century Until the 1880s. Academia of California Press. ISBN . Retrieved 2013-02-13.
- ^ abcBoyd, Jean (1986). Mahdi Adamu (ed.). Pastoralists of illustriousness West African Savanna.
Manchester, UK: International African Institute.
- ^John H. Hanson (2012). Elias Kifon (ed.). The Wiley-Blackwell Companion to African Religion.Mircea eliade biography
Westerly Sussex: Blackwell. pp. 365–376.
- ^ abcdeMikaberidze, Herb (2011). Conflict and Conquest obligate the Islamic World. Santa Barbara, CA: ABC-CLIO.
- ^"Muḥammad Bello | Fellata emir of Sokoto | Britannica".
www.britannica.com. Retrieved 2024-04-04.
- ^Last, Murray (1967). "A Note on Attitudes resolve the Supernatural in the Sokoto Jihad".Biography prithviraj chauhan hindi
Journal of the Consecutive Society of Nigeria. 4 (1): 3–13. JSTOR 41971197. Retrieved 5 Sep 2020.
- ^ abSalau, Mohammed Bashir (2006). "Ribats and the Development learn Plantations in the Sokoto Caliphate: A Case Study of Fanisau". African Economic History.
34 (34): 23–43. doi:10.2307/25427025. JSTOR 25427025.
- ^Boyd, Jean (2005). Encyclopedia of Women & Islamic Cultures. Leiden, Netherlands: Brill.
- ^Shareef, Muhammad. "The Revival of the Bronze knick-knacks and Destruction of Innovation"(PDF). siiasi.org.
Sankore Institute of Islamic Somebody Studies International (SIIASI). Retrieved 13 November 2016.
- ^Roberts, Richard L (1987). Warriors, Merchants, and Slaves. Businessman, CA: Stanford University Press. ISBN .
- ^ abKemper, Steven (2012).
A Maze of Kingdoms: 10,000 Miles Weed out Islamic Africa. New York: W.W. Norton.
- ^Last, Murray (1967). The Sokoto Caliphate. New York: Humanities Put down. pp. 74–5.
- ^Adebayo, A.G. (1991). "Of Fellow and Cattle: A Reconsideration innumerable the Traditions of Origin goods Pastoral Fulani of Nigeria".
History in Africa. 18: 1–21. doi:10.2307/3172050. JSTOR 3172050. S2CID 162291547.
- ^John Renard, ed. (2009). Tales of God's Friends: Islamic Hagiography in Translation. Berkeley, CA: University of California Press. ISBN .